Dogon People -- Marcel Griaule and Germaine Dieterlen: The Anthropologists
Dogon People -- Marcel Griaule and Germaine Dieterlen: The Anthropologists
Marcel Griaule (1898-1956)
| Field | Detail |
|---|---|
| Born | May 16, 1898, Aisy-sur-Armancon, France |
| Died | February 23, 1956, Paris (age 57) |
| Education | Ecole Nationale des Langues Orientales; studied astronomy at Paris Observatory |
| Academic position | First professor of ethnology at the Sorbonne; first chair in ethnology in France |
| First Dogon fieldwork | 1931, Mission Dakar-Djibouti |
| Total time with Dogon | Approximately 25 years of periodic fieldwork until his death |
| Key publications | Masques Dogons (1938); Conversations with Ogotemmeli (1948); The Pale Fox (with Dieterlen, 1965, posthumous) |
| Critical fact | Griaule studied astronomy at the Paris Observatory before his fieldwork -- he knew about Sirius B before interviewing the Dogon; this is the basis of the contamination hypothesis |
Germaine Dieterlen (1903-1999)
| Field | Detail |
|---|---|
| Born | 1903, France |
| Died | 1999, France (approximately age 96) |
| Role | Research director at the CNRS; Griaule's primary collaborator |
| Duration with Dogon | From 1931 through the 1970s -- among the longest sustained fieldwork relationships in anthropology |
| Key contribution | Completed and published The Pale Fox (1965) after Griaule's death; continued fieldwork for 20+ years beyond his death |
| Significance in debate | Her corroboration of Griaule's findings carries specific weight because she is not the person accused of contaminating the informants |
The Fieldwork in Three Phases
Phase 1 (1931-1946): Observation and General Ethnography The initial years produced extensive documentation of masks, ceremonies, and social organisation. The deeper cosmological system was not revealed; the Dogon distinguished exoteric knowledge (available to all) from esoteric knowledge (reserved for initiates).
Phase 2 (1946-1950): The Inner Teachings In October 1946, the blind elder Ogotemmeli sent his daughter to invite Griaule to his home. Over 33 days of conversations, Ogotemmeli -- who had been watching Griaule for 15 years -- revealed the deep cosmological system published as "Conversations with Ogotemmeli" (1948). Between 1946 and 1950, four additional head priests revealed the specific Sirius material.
Phase 3 (1950-1965): The Complete System The monumental "The Pale Fox" (La Renard Pale), completed by Dieterlen and published posthumously in 1965, presents the complete Dogon cosmological system including the detailed Sirius material and sand drawings.
The Methodological Critique
Subsequent anthropologists raised specific concerns about Griaule's methodology:
- His Dogon language was imperfect; he relied on interpreters
- He asked leading questions guided by his own prior astronomical knowledge
- The "inner teachings" were revealed by a small number of specific informants; broader Dogon society did not confirm them
- His stated intent to "redeem African thought" may have introduced confirmation bias
- Walter van Beek found that Dogon interviewed without connection to Griaule's original informants showed no knowledge of the Sirius B material
