Skinwalker Ranch — The Ute Nation the Navajo Curse and the Skinwalker Tradition
Skinwalker Ranch — The Ute Nation, the Navajo Curse, and the Skinwalker Tradition
The Ute People
| Feature | Detail |
|---|---|
| Tribal name | Ute Indian Tribe of the Uintah and Ouray Reservation (Uintah Basin group) |
| Language | Uto-Aztecan family |
| Arrival in Utah | Approximately 1300s CE |
| Reservation creation | 1861 (Uintah Valley Reservation, executive order of President Lincoln); merged with Ouray Reservation 1886 |
| Reservation size | ~4.5 million acres; one of the largest in the United States |
| Relationship to ranch | Directly borders; the Ute maintain the land is "on the path of the skinwalker"; traditionally forbidden members to approach it |
| Duration of prohibition | The Ute believe the skinwalker presence extends back at least 15 generations in the Uintah Basin |
| Skinwalker location | Ute tradition places skinwalkers in nearby Dark Canyon, not the ranch itself — they range through the Basin |
| Official Ute position | Betsy Chapoose, Cultural Rights and Protection Director: acknowledges oral traditions while noting some accounts may have evolved; cautious about specific claims |
The Navajo Skinwalker: Yee Naaldlooshii
The name "Skinwalker Ranch" derives from the Navajo concept of the yee naaldlooshii — a malevolent shapeshifting witch:
- Initiated through a terrible act — typically killing a close family member
- Gains power to shapeshift into any animal form
- Wears predatory animal skins and skulls to amplify power
- Among the most feared beings in Navajo (Diné) culture
- Traditions not to be discussed casually — discussing skinwalkers is considered dangerous within the culture
The critical geographic problem: The ranch is approximately 400 miles north of Navajo Nation's traditional territory in the Four Corners region. It borders Ute, not Navajo, territory. The skinwalker does not appear in traditional Ute religion. Terry Sherman reportedly named the property "Skinwalker Ranch" based on the creatures he claimed to see.
The Navajo-Ute Conflict and the Curse
A regional legend explains the skinwalker's presence in Ute territory:
- The Navajo and Ute had a hostile relationship; the Navajo took Ute slaves and attempted to expand into Ute territory
- The Ute, sometimes allied with U.S. forces during the Civil War era, helped drive the Navajo back
- According to the legend, the Navajo cursed Ute territory by unleashing skinwalkers upon their enemies
- The Ute's prohibition against approaching the ranch reflects this ongoing tradition — the land is considered supernaturally dangerous
Historian Sondra Jones, author of "Being and Becoming Ute," has provided academic context for the historical Navajo-Ute hostility while being careful about the supernatural elements.
Ute Skinwalker Descriptions
The Ute people have encountered what they identify as skinwalkers in the Uintah Basin on numerous occasions. Documented descriptions include:
- Large, black, hairy humanoid figures moving very fast
- Figures with enormous "coal red" eyes
- Beings resembling humans with dog heads, sometimes smoking cigarettes
- Very large tracks — some photographed — attributed to skinwalker passage
- The skinwalkers hide in Dark Canyon; they are not permanent residents of the ranch
The Cultural Appropriation Question
The commercial trademarking of "Skinwalker Ranch" — a name derived from a sacred and feared Navajo concept applied to property hundreds of miles from Navajo territory, now branded on merchandise — has not been publicly endorsed by either the Navajo Nation or the Ute Tribe. The Navajo are generally reluctant to discuss skinwalkers with outsiders; their traditions hold that discussing them can be dangerous.
